In 1970, I
had already been a fourth grade teacher for several years. Armed
with a Lifetime Teaching Certificate, I had decided on a four
year nighttime endeavor, entering the University |of San Francisco
School of Law program. I resolved that during the day, my teaching
efforts would not be degraded or curtailed because my primary
responsibility remained to the 43 fourth graders in my
class. This was before Teacher's Aids, teacher prep time or any form
of assistance was available. My school was located in the part of
town which housed the local project housing. Residents were mainly
black, Mexican, and every shade of skin color in between. Most of
the blacks had no dad in residence. Mexican households were
overcrowded with family members, a reason why many Mexican children
did not speak or read English.
In my class
were 20 children speaking and reading on grade level. 12 spoke and
read around second grade level. The last nine did not speak
or read English. At least three did not know the alphabet. The goal
was to prepare all 43 of these children to do fifth grade
work the following September. Absolutely unattainable. I resolved
to push the 20 on grade level without letting any of them fall
behind. Next I would attempt to get the 12 up to a point that they
were only one year behind. The 9 children who could not read or
write were in big trouble. There were no hours available for them.
Placing them for reading in a lower grade was not an option because
those teachers already had large numbers of children without skills.
On a September afternoon,
I went to the gas station for a fill up. This station was located
next to the Jewish Temple and was operated by Temple employees,
offering gasoline at slightly lower prices for Jewish customers. No
proof of being a Jew was required in order to purchase, so it became
part of my regular routine.
There was no
self service and as I waited, I watched as several overweight ladies,
all in suits or dresses and wearing out-of-fashion fox furs about
their necks walked into the Temple, talking and laughing loudly. I
had been utterly fascinated as a child when I was seated behind a
woman at church who had actual foxes resting on her shoulders. When
I thought no one was looking, I dared to touch one of them with my
finger. My mom caught me and I was scolded, but I still admired my
own boldness.
I began to
think about how many advantages children of these ladies had over the
poor, raggedy children in my class. And suddenly I knew how to get
them some help. When I got home, I called the Jewish Temple, telling
them about the help I needed.
Are
these Jewish children?”, they asked.
“Well, no.”
“Are
their families thinking about converting?”, they added. Also
no.
“Look, these
are dirty, unwashed, sometimes smelly children with big smiles,
willing temperaments, who really just need a break in the form of
someone who cares. Can't you find someone who would want to help
them?” I was told that the information would go
up on a bulletin
board.
When I
entered the school at 7:30 am on Monday, I could hear raucous
laughter coming from the Faculty Room. “Go right now to the
FR”, said the Secretary as I signed in. “You're late!”,
announced the booming voice of Denise Kaplan. “I was told you
get here at 7:15!” And with that, the offbeat, rather scary
woman from the Temple introduced herself and allowed the other
teachers to escape. She was tall, around 5' 10”. wearing a
blue and white polyester pantsuit, and perched atop her pendulous
breasts and across her shoulders were her fox furs. “I never
take them off.”, she stated simply, and she never did, even
around sick children or for bathroom breaks.
Soon, every
child on the playground either knew or knew about “The Lady Who
Wears Dead Foxes.” There was a table outside the principal's
office at the opposite end of the school. The fox fur lady took over
the table as her own. It did not matter that at times other
children, mostly misbehaving children took timeouts there. One round
of scolding by her booming voice frightened them into compliance
enough not to return for a second round. Billy, an Irish American
boy spent his recesses at the table because of his feet. When the
soles of his oxfords came loose, his Dad nailed them back on because
there was no money for repairs or for new shoes. He could hardly
walk from the nails. Suddenly Billy was playing outside. He
showed me the new shoes the Fur Lady had bought him. About a week
later, the old shoes, properly repaired, were returned as well, and
Billy became the only member of his entire family to have two pairs
of shoes.
Belinda
Gonzales was one of the kids referred to the Fur Lady. Belinda
returned to the class one day, head held high, wearing a multicolored
bright satin scarf over her raggedy clothing and a big smile. I had
seen the scarf on this wonderful woman when she arrived that morning.
In one school year, Belinda went from not knowing the English
alphabet to reading on second grade level
Rosita
Morales not only did not know the English alphabet, she did not speak
at all. The other children assured me that she spoke to them on the
playground in Spanish. This drove the very loud and sociable Fur
Lady absolutely nuts. “You can do it!”, she thundered. Rosita returned
every time looking sheepish and worn down. I began
to think about keeping her in the classroom. Then, in the middle of
one afternoon, there came the sounds of horns and drums from the end
of the hall. A child came running to my classroom to tell me to run
to the hallway table. When I arrived the Lady Who Wears Dead Foxes
was blowing on two birthday horns until her face became red, and
slapping the table repeatedly with her open hands. Rosita was
sitting nearby, almost buried beneath the three plastic leis around
her neck. No explanation necessary, but I wondered if the noise
would be recorded on instruments in outer space.
In a few
short weeks, a place at the table with the Lady Who Wears Dead Foxes
became an incentive for my entire class to get in on the action at
the end of the hall. I did not have any horns, or leis, nor did I
have a laugh that put a storm's thunder to shame.
Epilogue: Every school day for four years,
the children in my class were helped
by this precious Lady. In 1974, I retired from teaching to practice
law. At that time, the school building was closed and sold to the
City of San Francisco for government offices.
The Lady Who
Wears Dead Foxes returned to socializing at the Temple. She never
spoke about her work with the children. It spoke for itself.